Showing posts with label historical accuracy. Show all posts
Showing posts with label historical accuracy. Show all posts

In Conversation with Alma Alexander, by Gillian Polack



Today I have a guest. Alma Alexander is a US fantasy writer. She has a deep and abiding love of history. I thought it might be interesting to have a conversation with her instead of the regular kind of post.



Alma Alexander, from her author page





Gillian: I've been working on how writers use history in their fiction recently. In your new novel, Empress, you use your historical knowledge in quite a particular way. Maybe we could start off our discussion with what you do and how you do it.

Alma: There is alternative history, historical fantasy, and historical fiction. While the first two are obviously fantasy, you might argue that "straight" historical fiction, the kind that literally takes an event or an era that actually TRANSPIRED in our real-life timeline, is the "true" one out of that pack of otherwise gilded lies.
But is it?
Isn't history always told from the point of view of the victors, isn't it always remembered from what has been told, isn't there a dark and dusty back room where the untold stories go to molder into ashes in silence and solitude? And if you tell THOSE stories - even if you're telling an otherwise absolutely "straight" historical narrative...aren't you already wading into fantasy?
So let's split this into "living memory" and "ancient tales".
With things that might have happened in living memory, you're telling a story which will be remembered by people who were there. Or by their children to whom the stories were told. There are histories that people hide from outsiders simply because the pain is still – will ALWAYS be - too close, too real, too much to share. Should a story be banned, then?
What if it is too important to hide?


I hit a wall similar to this with Embers of Heaven, a novel that takes place some 400 years after its predecessor, Secrets of Jin-shei. That first book was based on an Imperial China, but Embers... took place during the equivalent what we knew as the Cultural Revolution. And one of the characters in my fantasy tale was at the heart of that 'real-world' revolution. I treated that book of living memory history gently. I took the characters whose story I was telling and I focused on them. Without coming out with things that rationalized or justified anything that was ever done by anyone during that time, I had to find a way to tell the story. Tell it straight. Find a way to simply be the messenger, and to let the recent history take care of itself.
And then there's a book like Empress, a story based on a glittering moment in the Byzantine Empire. There was a real love story to end all love stories out there - Emperor Justinian, and his love and soulmate, the Empress Theodora. I grew up with these stories, I cut my teeth on tales of Theodora.
But I didn't want the "historical" Theodora. I wanted the woman underneath the history. And I did not want to tell the straight "historical" story because Justinian was a bookish little clerk who wasn't romantic or manly, nothing like the emperor I called Maxentius. He was all mine. My creation. Someone I wrought so lovingly – flaws and all - that I fell a little in love with him myself. Heh.
My version of the Empress Callidora was likewise grown in the story oyster from the piece of grit that was the historical Theodora. Some of the things Theodora did my girl did too. Other things she did without much input by me. She always knew her own mind.

The world my Maxentius and my Callidora inhabit is NOT the historical Byzantium. It is a place called Visant, which shares some of the same historical touchstones. But my absolute joy in writing these fat historical fantasies is that I can take those touchstones and make them mean something else in my world. I can write the stories I want to write, even those dusty abandoned ones from the forgotten back rooms.
This is what historical fantasy does - it frees me to look at history from above, a high-flying goddess on golden wings, and create a world that is both utterly real and historically grounded, and something rich and strange that I alone had the weaving of.

Gillian: For me, as someone who looks into how writers use history, it seems that you're putting up three categories so that you can argue about inner truth. We can talk about the categories of alternative history, historical fantasy, and historical fiction, however, they're not at the heart of what you're arguing. This is an excellent opening to the sort of fiction you write. Describing people in terms of their relationship to historical counterparts shows the depth of emotion you bring to your fiction and to the history behind it. For me, however, fiction can't actually show us the person behind the story. What it can do (brilliantly) is lead us into different stories from different approaches. It can expand our understanding about the world around us and give us more narratives about history. Most of the time, story is story, and the path you follow to create your characters was purely your path: history in fiction is always a construction by the writer, for the writer and the reader. It's always shaped by our narratives.
Stories are at the core of novels for me, not reality. However, I'm a historian (always and ever) and I always need a bridge from what I see and argue as a historian and the stories I tell as a fiction writer. This is why, in my fiction, I always have one character who sees the story. This is clearest in Langue[dot]doc 1305 and in Illuminations, where I have characters who argue the way historians argue. Artemisia and Rose are both concerned with what's happening in their lives (and, in Illuminations, in the manuscript Rose has found)  and their doubts mean that if there's a reader like me, who sees history as narratives we construct to understand our past and ourselves, that reader has something to hang onto. In my other novels, these characters are less obvious. I always give them a moment, however, and they look at what's happening and say "This can't be real" and often explain why. One of those moments for Ms Cellophane has been quoted by a few people: a character points out that they can't be in a horror novel, and gives reasons. Readers often ask me which character am I in my fiction. I'm none of them. That moment of clarity about narrative, however, that's me peeking in and saying "Boo!" to the reader.


Alma: I remember talking about the writing of battles with someone and what took shape is simply that you cannot WRITE A BATTLE if you've got a POV character in the middle of one. That's because the POV character in question is simply not in a position of knowing what the battle is doing. (S)he isn't IN the whole battle. The only concern of such a character is what is going on *right around them* in the heat of the moment. Their concern - their story - is their own survival. If a battle is won or lost - well, that is a larger question, and one that is decided cumulatively, and not by any single moment. But while a straightforward history might describe such a battle from the perspective of hindsight and of God, looking at it from a dizzy height and discerning tactics (if any) and the shape of the whole battle... if you're in the thick of it you don't see any of that. You're living the battle, not observing it. And it is so with a story, too.
A character can tell their own story - a story that might be nested inside a larger one, to be sure, as all personal stories in the end are because we all live in a shared larger world. But it is the individual story that we can see through the prism of any individual person's life, and it is through their eyes that the bigger story is seen, and shaped, and told.
I don't think enough is ever said about the very real fact that we are all, right now, LIVING IN HISTORY. It just hasn't become history yet, but with every passing moment it is closer to the past than it is to our present or to the future. Minute by minute our own stories drip off the ends of our lives and merge into that larger, shared, historical background that is the tapestry of human existence.
And writing a historical tale (they're all pretty much historical, except proudly futuristic science fiction) is essentially the distilled art of fiction. You're weaving a single golden thread in and out of a larger picture, and making that single thread meaningful within the context of a wider and more encompassing history...

Gillian: My inner historian argues that , using that approach, you can never write a battle. We see different things from the scrum to those we see from a nearby mountainside or from a chronicle written afterwards, but each of the things we see contains inherent bias. We bring ourselves to our writing and colour the scene with our thoughts. The difference between historical non-fiction and historical fiction include the boundaries (things like how far we may colour, what we may colour, which colours we have at our disposal) and whether or not the reader expects to be able to critically evaluate the text by retracing the research that went into it (scholarly apparatus).
As a reader, I expect to be drawn into the story if it's fiction and to be able to critically evaluate it if it's a historical study, but there is significant overlap and our humanity shows in every word we write.



Alma: You can write *A*battle, with any battle you choose to write. But could you write *THE*battle, something specific, something that pertains directly and in-tight-focus to a particular combatant within that battle? You correctly say that our humanity shows in every word we write - how could it be otherwise? We put so much of ourselves into everything we do, every story we tell, or at least we should, and it's the mark of the very best storytelling that the humanity of the writer has to shine through somehow (without being pedantic and preachy about anything, of course). And when fiction touches history it's so easy to slide into the accepted history pageant and forget (as always) the humanity of the under-history, the one never written, the one lived by the "losers" in any given conflict. And telling the untold story... isn't that what every writer dreams of doing...?

I try to do it, at least, with every tale that I tell. I like to think of fiction as a light, something that chases away the shadows from the dark places of the world, and I never forget the power and the privilege of being the hand that wields the torch...


Gillian: And on that note, I will leave Alma to her torch and me to my rather different light. I love it that there are so many choices for narratives and that we can all have valid views. It adds a richness to fiction, not knowing how far that we are going to agree or disagree as readers with the story that unrolls before us.

SHELLS AND KERNELS: The knowledge and the deep knowledge by Elizabeth Chadwick

I admit to being a research nerd.   For the characters to feel real to me, I need their stage to be authentic and the characters themselves to possess believable mindsets and attitudes.  As I have researched down the decades, I have come to realise how much I actually don't know, which is humbling, frustrating at times, but also very exciting when that epiphany moment sends a beam through the murk. I have learned never to trust a source in isolation and that studying widely in my chosen genre is, for me, the only way to go.
Recently, when  reading M.T. Clanchey's wonderful book From Memory to the written word. I was struck anew by how a little knowledge can take you to a very different place from deeper knowledge. 


There is a tale dating to the late 13th century - one with which I was familiar from reading novels and general history, that the royal judges demanded to know by what right the barons held their privileges.  One earl, John de Warenne, produced a rusty sword.  
'Here, my lords, here is my warrant!  For my ancestors came with William the Bastard and conquered their lands by the sword, and by the sword I will defend them from anyone intending to seize them!'   That is fighting talk in anyone's language and one receives the impression of a belligerent warrior baron ready to cut down anyone down who got in his way.  However, while much of this is true, it was more than just a case of  sword shaking  in threat of violence. There's more to it than that; there's a deeper magic.
It all goes back to 1069 when William the Conqueror endorsed a gift of English land to a Norman abbey.  The transaction involved a charter which was witnessed by nine people on the charter itself and others gathered to witness. Crucially, the gift of a knife to authenticate the charter was involved.  The charter detail says 'This gift is made by a knife which the aforesaid king jokingly gave to the abbot, as if threatening to stab it into his palm saying: 'That's the way land ought to be given.'   The custom was a Norman one and used as an aid to memory.  In future decades conveyancing charters were made valid by the accompaniment of a symbolic transfer object. It might be a knife as in the case of William the Conqueror or his son William Rufus who gave one with an ivory handle to Tavistock Abbey.  It might be a rod of office, a helmet, a horn, a cup...or a sword. You can see a chirograph from 1148 with a knife attached here. chirograph with knife
So, when John de Warenne came marching before the judges with his rusty sword, dating back two hundred years, his claim was not just a fist-shaking threat, he was carrying legal authority.  His sword was his warrant both on the battlefied and in a court of law. Should I ever comes to write that scene in fiction myself, knowing this detail about the symbolic objects attached to writs, might make all the difference to the way I nuance that scene.

I found the research and nuance thing especially important when writing my novel A Place Beyond Courage about John FitzGilbert, the father of the great Medieval knight and magnate William Marshal.  As a child of about 5, William was taken hostage for his father's word of honour during the fight for the throne between Empress Matilda and her cousin Stephen.  John, a supporter of the Empress had promised to yield his besieged castle at Newbury to King Stephen providing he first made it known to the Empress what he intended to do.  However, instead of commencing the surrender process, John promptly reinforced Newbury to the hilt.  Stephen promptly threatened to kill William because John had reneged on his word.  "Word came of this to his father, but he said he did not care about the child, since he still had the anvils and hammers to produce even finer ones."  William's life was saved because King Stephen was too soft-hearted to do the deed, and although he bluffed via threats of hanging, catapulting and tying to an attacking siege machine, eventually took young William away to his tent to play games with him. 
The incident has made strong historical mileage in our own century. How shocking that a father would say that about his own child. How callous. But that's to skim the surface.  The quote comes from a family chronicle - the Histoire de Guillaume le Mareschal, which was a family celebration piece designed to put William Marshal and his family in an illustrious light. A poem of almost  two thousand lines, the Histoire was written to be read aloud on William's anniversary. It was commissoned by his son shortly after William's death in 1219 at the age of 72.
 The family view of John Marshal's actions would have been the acknowledgement of a man who wasn't going to be intimidated by anyone.  Anvils and hammers are the symbols of a marshal, so that quote is a pun on the name as well as being a euphemism for the male reproductive organs in virile function. It says that this man has the balls  to deal with any situation and no king is going to emasculate him. The Marshal family listening to the tale would have appreciated the riposte and perhaps even chuckled.  Was it ever actually said?  No one knows.  While the siege and the hostage situation itself is a matter of fact, those words only appear in the family history. There's a whole other context to them; they're not the casual utterance of an indifferent father, but a declaration of standing hard in adversity, and they appear in no other source.  Knowing this threw the door wide open to me  the writer. What really happened?  What was this man really like?

The same goes for smaller matters.  A couple of years ago I was reading a 12th century novel where a character wrote a letter and enclosed two marks of silver inside as payment of a debt.  The shell is knowing that one of the monetary  units of the time was the mark. The kernel is knowing that a mark was a unit of weight equating to 13shillings and fourpence, and since the only coin in the land was the silver penny, you'd need 160 of them to make up your mark.  Try putting 320 of them inside a letter!

Or the beautiful white stallion given the Medieval name Morel by his proud owner.  That's the shell.  The kernel is knowing that Morel  was indeed a horse name in the Middle Ages - but one always given to black or almost black horses - like morello cherries! A white horse would more likely go by the name of Blancart.

Details like this are going to go over most readers' heads, I admit.  It's the stuff of 'swots, letter writers and anoraks' to quote Julian Rathbone's note in his novel The Last English King. I suppose it is those traits in me that make me love coming across the nut in the first place and then cracking the shell to get at the kernel, which may look entirely different to the shell!  When that happens, it brings a whole different perception to my writing - and to history. Do we know what we think we know, and isn't the quest to find out illuminating and exciting!