Showing posts with label WWII. Show all posts
Showing posts with label WWII. Show all posts

BIGGER AND BETTER AT THE WEST YORKSHIRE PLAYHOUSE by Penny Dolan



Last month, I wrote about seeing Kneehigh Theatre’s production of "946: The Amazing Adventure of Adolphus Tips" at the Globe theatre, down on London's Southbank.

On that occasion I was sharing the experience with a couple of pre-teens.



This month, I saw the show again, with a wonderful "grown-up"  writing friend at a very different venue. the West Yorkshire Playhouse.

 When this building - also known as the "WYP" - opened in March 1990, under its Artistic Director Jude Kelly, it was Britain’s largest new purpose-built theatre for 15 years. It was built on Leed's Quarry Hill, the site of the most notorious slums in 19th Century Western Europe, and later, of their replacement, the infamous Quarry Hill flats, which were also torn down. The WYP considers itself to be “a vital theatre, a great artistic beacon for the North, rooted in our communities and creating exceptional art,” and I am a great admirer of the place.

The WYP's largest stage, named the Quarry, offers a modern, wide-open acting space which is almost the opposite of the Globe's pillared Elizabethan apron stage. Immediately, the small Kneehigh cast had more room to move and “play”. There was no conflict between the setting and the use of acoustic music, sound effects, lighting or Kneehigh's trademark glitter ball. There was no problem over the “non-Shakespearean” nature of the 946 play, an adaptation of Michael Morpurgo’s children's novel about the Slapton Sands disaster, which I've written about more expansively here. In  the Quarry, the dancers had room to dance, the musicians on the balcony were easily visible, and the shallow raked seating allowed easy movement from the stage into the audience. I really appreciated seeing the show working in this new “expanded” acting space.

Yet afterwards, musing on all that I’d seen, I felt that - compared with the seemingly smaller Globe - some of the scenes lost their intensity. In the Quarry, the tiniest puppet figures, so cleverly used in the production to change perspective and time, looked a little too tiny to have an impact on the back-rows, whether they were flock of sheep and sheep-dog, or the miniature German parachutist.

Additionally, when the cast hold up photographic portraits of the “German pilot’s family” and also those representing all the nationalities involved in “England’s War”, was the important and intentional variety of faces visible? The 750 seater Quarry is a space may be more suited to large scale projection than to hand held A4 sheets and display books. 

As the larger stage gave room and time to separate out the scenes, it sometimes created a slightly different mood. At the Quarry, when Lily, the young heroine, daydreams about Hitler and Churchill ending the war by means of children’s games, there were just the three actors spread across the front of the set. Yet, on the Globe’s crowded stage, the moment was and had to be set within the cheering, crowded schoolroom. There the scene came across as young Lily storytelling to amuse her young friends, all sharing in the same fantasy, wishes and war worries. Both the Kneehigh performances were good but it was interesting to see the way the two theatre spaces shaded their own versions.

I felt the audience at the Quarry seemed warmer and keener than the crowds at the Globe, who must surely have included people seeing the show as part of their London tourist’s “history” experience, despite the programme’s lack of the Bard. The Leeds audience seemed to be welcoming the show for its own sake, and there was the room for a well-deserved standing ovation without any concerns over the tightness of the seating or the creakiness of a wooden theatre frame. There was also time to notice the elderly woman in the row in front of me, sobbing for her own childhood memories. All I can say is that both sizes of theatre experience had their own strengths and delights.

Even though I’m half-repeating my last post, I’m putting these thoughts up as my History Girls post here today, because November – especially this particular November – seems to be all about “acts” in bigger or smaller settings: huge triumphs and desperate disappointments, and with emotions stirred by other kinds of actor.

Despite the “inclusive” messages within Michael Morpurgo’s books and shows, and similar books by other authors, I feel concerned that this concentration of war anniversaries and the remembrance of the dead has not opened hearts and minds as they might have done.


I worry that these “bigger” celebrations may have led to an uncomfortable, boastful kind of nationalism, have fed a public mood that runs from newsreaders being trolled for not wearing a poppy promptly enough through to knowingly-edited photographs of party leaders at the Cenotaph being used by the press for political ends. Although the lessons being learned from these bigger celebrations of past conflicts has informed some, and honoured the many sacrifices, I wonder whether they have also led to an uncomfortable  and illusory sense of “national greatness”.


I may be wrong in my pessimism but, this November, it fills me with sadness to know that I cannot see a St George’s flag nor Union Jack displayed without a certain kind of discomfort, despite all the sacrifices that my family has made in the past. In what is said to be a post-factual age, history is looming very large indeed. White poppies, rather than white feathers, perhaps.




Penny Dolan.
A Boy Called M.O.U.SE


"946" or G.I's at THE GLOBE by Penny Dolan


Today’s post is about a play – and a novel - for young people based on a historical event and performed at a historical place.
 


As soon as I saw that the Kneehigh Theatre Company was at The Globe on London’s South Bank in September, I checked dates and booked tickets. Although the Cornish-based company occasionally tours to Leeds, I wasn’t sure if that would happen with this show. So London it was. 

I particularly wanted to see how they would dramatise THE AMAZING STORY OF ADOLPHUS TIPS,a children’s novel by Michael Morpurgo, the author of WAR HORSE. The story is another “animal & war” tale, written in his classic, thoughtful style which was why I could not quite imagine how the story – and the history behind it - could be translated for the stage and for a family audience.

I had hopes: Kneehigh has a wonderfully theatrical approach. Although their performances feel emotionally real, what the audience sees is not realistic in the TV or CGI sense of the word: the company uses a cast of multi-talented actor-musicians in a variety of roles as well as puppetry, music, song, dance and movement and seem able to tread between from moments of raucous humour to intensely moving sensitivity.

946: THE AMAZING STORY OF ADOLPHUS TIPSis set during WWII. Ostensibly, the story is about a twelve year old girl trying to find her lost cat, yet it is also about the pity of war and the changes that war brings to ordinary lives and places. Michael Morpurgo, as ever, reminds us of the histories that one generation should share with those that come after. 

The inspiration for Morpurgo’s book was both the requisitioning of Slapton, a remote, rural village in Devon in1943 and the disaster that happened there. The military had noticed that the wide, sloping beaches of Slapton Sands were similar to the Normandy coastline and therefore chose that area to stage Operation Tiger, an intentionally realistic, don’t-turn-back rehearsal for the D-Day landings.

 
During the preparations, as American troops flooded into the area and landing craft gathered along the Devon coast, the local villagers had to make arrangements to leave the homes, farms, livestock and land and all that everything that had been part of their lives for generations. Even then, the rehearsal did not go well. When German U-boats were spotted in the Channel, a mismatch between the British and American coding systems blocked radio warnings and the landing ships, full of troops and sailors, heavy equipment and vehicles were torpedoed. Many men were maimed, killed or lost at sea and, furthermore, the “realistic” nature of Operation Tiger meant that the “live” ammunition was used when troops engaged on the beaches.

Afterwards, Morpurgo found, that although there had been local rumours of the disaster, a news black-out was imposed. Morale had to be kept high for the proposed D-Day landings and so the tragedy remained an official secret for many years, both in Britain and in America. The number chosen for the show’s title - 946 – is quoted as the number of G.I’s who died at Slapton Sands. A grim event, and I could not help wondering how Kneehigh would manage this uneasy subject.

A question asked of Bertholdt Brecht makes the opening line of the show:
“In the dark times
Will there also be singing?”
”Yes, there will also be singing.
About the dark times.”

Slowly, as a model farmhouse - complete with a smoking chimney - is carried on stage, we are shown a country backwater in miniature: a small Dorset farm, surrounded by tiny puppet sheep, a small black and white sheepdog and a delightful boy-puppet playing “keepy-uppy” with his football. In moments, that tiny scene expands to human scale. The small collie becomes a full-sized puppet collie, and we are inside the remote farmhouse with strong-minded Grandma, poorly Grandad in his wheelchair and, gradually all the family, especially Booey, the grandson and narrator. The grandfather is, very gently, dying. Grandma, clearly dominant, takes Booey out on a motorbike, recalling how she and her ailing husband used to travel, “Supreme!” she declares, a refrain that echoes throughout the play. Then, after the funeral, she announces she is setting off on a secret adventure, to do something she has waited until now to do.

If you have read any Morpurgo books, you will recognise his familiar time-slip structure when you see Grandma gives puzzled Booey her girlhood diary, briskly telling him that if he reads it – twelve-year-old Lily Tregenza’s diary - he will understand where she is going and why. As Booey starts reading the pages, time changes and Lily, played by Katy Owen, appears, furiously grabbing her diary out of his hands. 


A frisky self-willed young girl, Lily is obsessed with searching for her cat Tips who has been in hiding since Lily’s father drowned her litter of kittens. (This is a “told” incident, thank goodness.) Lily, unable to forgive her father, would not say goodbye when he left for war. 
Thankfully for my emotions, the puppet cat Tips is quite large and not particularly cute or needy: she is a typical farmhouse cat, in fact, and not one that anyone else on the Tregenza family farm worries about, because it is wartime and, short-handed, they are struggling to keep things going.
   
Lily attends the small village school, where lessons are now conducted by a teacher from France, the cruelly-nicknamed Madam Bloomers, who the “children” mock as she circles the stage on her bicycle. The “pupils” act their parts magnificently well, mixing naughtiness, name-calling and argy-bargy, along with acrobatically gliding around their old-school desks, and more. Even there, Lily does not change: she does not love school or rules and her liveliness and cussedness gives the play and story a nicely unsentimental edge.

Shortly, a group of evacuees arrive. Immediately, the cramped sharing of desks leads to arguments and fights between the village children and the incomers. They are, at first, instant enemies:
“They keep looking at us funny.”
“Well, look funny back!”

Gradually, Lily and Barry, a dim, kindly boy from war-damaged London, form an awkward relationship, with the headstrong Lily delighting in taunting the love-struck Barry throughout he play.
 
The whole “school cast” worked excellently, especially in a wonderfully raucous scene where Lily angrily suggests that Hitler and Churchill should settle the war between themselves rather than making everyone else fight the war for them, an idea demonstrated through a trio of children’s street games using rounds of scissors-paper-stone, a clapping pattern contest and a rather unequal skipping game at the end of which a Hitler figure is driven, snivelling, off-stage and a brash, triumphant Churchill celebrates with a tour-de-force on the skipping-rope.

Morpurgo was very involved with the Kneehigh Company’s adaptation, and I could not help noticing how subtly scripted the language was during these moments and the whole play. For example, the Nazi party is blamed, rather than the German nation as a whole, and although the children may be thoughtless, once they hear that their teacher’s husband has been drowned in a naval convoy, their behaviour immediately changes to sympathy, and for once the sight of school recorders brought peace and joy.

All the way through, the first half is full of activity and sound: the recorders sing tunefully, the tractor rattles around the stage, puppet hens squawk and small farm animals cause  havoc. Even the elusive Tips appears for a cuddle now and then.

However, the schoolchildren’s biggest surprise comes when Adie and his friend arrive in the classroom, asking for directions for their jeep: the children meet two black American soldiers, at a time and in a place where they would have been an unusual sight. Lily is totally enchanted by Adie, especially when the two G.I’s visit the Tregenza farm. 



Moreover, the soldier’s involvement, culture and cheerful friendship is emphasised all the way through by the music from the band on-stage, up in the gallery, descending to act their parts by ladders or skinning down the pole. 946 is full of “American” music - jazz, jitter-bug, gospel and more – and with never a single lute in sight.
 
I felt that the play is noisier and ruder than the original novel and once, rather mistook the book’s mood for me. When Barry’s larger-than-life bus-conductress mum visits the farm, her comic drag role rather overwhelmed the Ivy from the page, who I’d thought of as a helpful, extra pair of hands whose bustling ways had stirred the grandfather out of his mood of dejection. This book Ivy was hidden by the dramatically loud wails of protest about the awful green of her country surroundings. 

Yet, maybe the production needed that energy at that point, coming just before the imminent tragedy? As the second half starts to the sound of “Swing Low, Sweet Chariot”, the stories start to interweave and darken and Kneehigh moves into the powerful arts of mime and symbolism:
- the stage, barricaded with lengths of wire, signifying the dangerous, restricted areas where Lily goes searching for Tips;
- the communication error is signified by two string-and-can phone-sets ( one colour British, the other American) the lines crossed but unconnected.
- an almost ritual acting out of the disaster, where G.I’s carry model ships forward to a rank of water-filled tin baths, like toys in the game of war.
- the fusillade of flashes and explosions and water spurting through the layers of mist and smoke: the fog of war indeed,
-  religious symbols: as the people leave the village, both the vicar’s church candlestick and the teacher’s menorah are carried among the precious possessions: this is not a one-faith confrontation.
- a tiny parachutist puppet descends; immediately an injured German parachutist stands on stage, hands in position but without a trailing parachute. The remote far-off is made immediate and personal
- the children and villagers holding out photos not only of the young German’s family but also the “lost” faces of British, Indian, Black, Jewish and other peoples who suffered in this World War
The production offers much to think about, not only the fact that life was changed for all in that community by those times. Lily’s “journal” concludes, ending with runaway Tips being brought home and the plot returns to the “present” of the early scenes. Where has Booey’s Gran gone? Who will look after her when she comes back? Who will the old lady live with? The squabbling family are waiting at the airport to find out . . .

Emma Rice’s production sharpened all the emotions and strengths of the Amazing Story of Adolphus Tips book, lightening it with humour and bringing sparkle and life to both the past and “present” stories, and there is much in this busy production that I would have liked to include but could not. You'll find a flavour of the show here.
 
However, at the same time, I was aware that The Globe was dressed for a twentieth-century war story. The familiar painted stage - see below - was stacked with sandbags or “protected” by wooden planking. Each pillar carried a large aeroplane propeller that whirred into action at significant moments, the music and sound was amplified and at one point a glitter-ball rotated under the Shakespearean canopy. This production meant a big change for The Globe, which was created to be as authentic an experience of Shakespearean theatre as possible, a theatre where costumes were laced and tied and where the great Round “O” would respond to the sound to human breath. Now – though not all in a single move - there are zips and electricity.


Emma Rice of Kneehigh is now the Director of the Globe so it will be interesting to see how Shakespeare will be played here in future. Her Midsummer Night’s Dream, recently shown on television, was much more in the vibrant, cross-dressing Kneehigh style than in the “authentically historic” tradition. Is this change a loss and if so, does it matter? Or is it a matter of “bums-on-seats” accountancy?
.
I will be seeing this production again. 946: The Amazing Story of Adolphus Tips is now on tour – maybe near you? - and will be coming to the West Yorkshire Playhouse during Book Week.  At this, a term-time matinee) I will probably witness the show among an audience of school-children. What they will make of it all? How much of the history will get though to them. And what will they make of all this “singing about the dark times?”

Penny Dolan
www.pennydolan.com


Meanwhile, as I have mentioned events in the North, places may still be available at next weekend's HARROGATE HISTORY FESTIVAL, held at THE OLD SWAN, where you can spend a day or three celebrating historical fiction.  Details here!


Fighting Cocks and Showcased Skeletons, or Respect in Retrospect, by Clare Mulley



The record of history is a living thing, not just connecting people across time but ever-evolving, reflecting the changing sensibilities of those looking back. Each generation considers the past with fresh eyes, re-selecting the people, events and themes of importance and re-evaluating the motivations, implications and lessons to be learned. Sometimes it is wonderfully surprising how controversial the past can turn out to be.

One of my favourite pubs in my old stomping ground of St Albans has recently been targeted by PETA (People for the Ethical Treatment of Animals). Ye Olde Fighting Cocks, which claims to be the oldest pub in the UK, dating from the eighth century, has drawn criticism for its historic name. PETA spokesperson Dawn Carr has suggested the pub be re-named to Ye Olde Clever Cocks to reflect a change in society’s attitudes.


Ye Olde Fighting Cocks, St Albans


The St Albans pub does indeed sit on the site of an old cock-pit. The round, sunken arena was still evident in the floor when I use to drink there. But although this brutal sport is occasionally still secretly organised in England, it was made illegal here in the 1830s. Today the Fighting Cocks does not celebrate or encourage cock-fighting any more than The Flying Pig in Cambridge promotes porcine parachutists, or London’s The Hung, Drawn and Quartered advocates a return to capital punishment. In fact the landlord, Christo Tofalli, claims that the Fighting Cocks is particularly animal friendly, being near the park and welcoming dogs.

Signpost to the historic cockpit inside
Ye Olde Fighting Cocks, St Albans

PETA may be a well-motivated organization, but their suggestion completely disregards the value of social history. Sanitizing our past exploitation of animals will do nothing to prevent future abuses; possibly the reverse. Beyond that, such heritage has inherent value, worthy of respect and protection, as landlord Tofalli appreciates. ‘This is an historic building with a remarkable story behind it’ he commented. It is a story that wants to share with locals and tourists and so, I am pleased to report, he is not planning a pub name-change soon.

Sometimes however the clash of interests and perspectives can be more difficult to negotiate. Last month the remains of a German soldier, believed to be those of Private Friedrich Brandt, were put on display in a Belgian museum. Private Brandt was not a soldier of the Second World War, nor even of the Great War before it, but of the Battle of Waterloo two hundred years ago. His skeleton, less skull but with the telling discovery of a French musket-ball between his ribs, was found, traditionally enough, under a car park near the battle-site. It was the curvature of the spine that led to his unofficial identification as Private Brandt, a twenty-three year old, known to have kyphosis, from Hanover. The skeleton was subsequently put on show at the ‘Waterloo Memorial 1815’ display in a Belgian museum.

Skeleton of the Waterloo soldier,
believed to be Private Friedrich Brandt, Belgium


Within days the respected military historian, Rob Schäfer, had launched a petition, Peace for Friedrich Brandt, asking to have the bones removed from display and respectfully reburied. Schäfer is able to picture the young Brandt in the early 1800s, feeling ‘as though he were on the adventure of a lifetime’ as he left his Hanover home to make his way to the ports of the German North Sea. He would have then ventured across the channel and completed his training in the - to him very alien - environment of East Sussex, before fighting alongside his English counterparts at Waterloo. ‘Friedrich’s compatriots would have buried him with honour’, Schäfer argues compellingly, before asking whether it is no less our duty to do the same.

Yet Françoise Scheepers, director of the Belgian Tourist Office for Brussels and Wallonia, has stated that the purpose of the memorial display was ‘not to shock but to pay tribute’. The museum is non-profit making, so there is no commercial exploitation. By humanizing the story of the Battle of Waterloo, their display hopes to engage young people with their history, helping them to appreciate that the soldiers were not just statistics but the ‘people made of flesh and bones’ with whom Schäfer can already empathise so well.

The Battle of Waterloo
(Image courtesy of Rob Schaefer)

Voltaire famously argued that ‘we owe respect to the living. To the dead we owe only the truth’. Do we teach disrespect to the living by displaying the bones of the dead, or do we teach history? Private Brandt signed up to fight the French under Napoleon, not to champion the teaching of history or the humanity of his fellow-fallen. However, in life he also sought adventure rather than peace. If he has no traceable descendents, who is to say whether a quiet burial would be a mark of greater respect than his redeployment to promote an understanding of the cause for which he gave his life? I would certainly prefer to be useful post-mortem, but I doubt that such a role was something Private Brandt envisaged or would have aspired to.

More broadly, what is it that makes the display of Private Brandt’s remains so much more provocative than those of the Ancient Egyptians, or other human reliquary? At what point, if ever, and under what terms, do bones become historic artifact rather than human remains? Is it the relatively young age of Private Brandt's skeleton, or is it something else that makes this display seem so disrespectful, such as the familiarity of his name? Or is it the fact that we have marked so many military anniversaries recently and honoured so many dead, and because we have developed such a culture of respect for fallen military heroes?

Both animal rights and respect for human remains are important issues that comment on people’s capacity for empathy, altruism, and the value of respect. Engagement with history demands similar qualities. While we must be careful not to impose modern sensibilities on our appreciation of the past, without a degree of respect and an attempt at empathy, any engagement loses meaning. The only thing that is absolutely clear is that sometimes it is the dialogue we have with history itself that is as important as the facts and artifacts of the past. Unless we ask the questions, unless we consider, criticise and debate not just the facts and stories, but the interpretations placed upon them and the uses made of them, history will itself become dead and meaningless.

Plotting the Second World War, by Clare Mulley


Earlier this month I was delighted to speak at a commemorative day at Tempsford, in Bedfordshire, being held in recognition of the RAF Special Duties Squadrons that delivered SOE's special agents behind enemy lines from the village’s top-secret airfield during the Second World War.

Memorial Plaque in Tempsford village church
(courtesy of Martyn Cox, www.secret-WW@.net)

Among the guests was Doreen Jeanette Galvin, nee Grey, a former member of the Women’s Auxiliary Air Force, better known as the WAAF. Doreen served as an Intelligence Officer at RAF Tempsford during the war. She now lives in Canada, and this was her first visit back to her wartime base. Finding a squashy sofa in the memorial hall, Doreen told me how moving it was to return to this tiny village, attend the service of remembrance, and see the beautiful memorial to both the female special agents who were dropped behind enemy lines, and the Special Duties pilots who flew them there.

What I was not expecting was for Doreen to tell me how she had plotted the Second World War. Not in an evil god-of-destruction way you understand, but as a WAAF processing data about aircraft movement provided by radar stations and observation posts, and plotting the changing positions of Allied and enemy planes on a map.

Me with Doreen Galvin at Tempsford, May 2015
(courtesy of Mary J Miles)

Doreen joined the WAAF in March 1941. Her family’s association with the British Air Force went back to the First World War, but it was not until the late autumn of 1940 that she decided to volunteer. The trigger was watching the Battle of Britain at close quarters from her south coast garden, which was on a steep hillside looking down to the sea. At one point the planes flew so low that she felt they might knock the television aerial off the roof of her house, and she threw herself into a ditch in the garden. When she looked up there were black crosses on each wing of a German fighter above her, which was followed by a Spitfire which shot it down into the sea. She knew then that she had to volunteer.

Doreen in uniform
(courtesy of Doreen Galvin & Martyn Cox, www.secret-ww2.net)

Doreen’s first position as a plotter was in Liverpool, receiving aircraft information and translating it into representative counters moved across a large map. On her third evening she found herself plotting the course of an enemy plane. Soon more followed; it was the start of the Liverpool blitz. Nothing could have better brought home to her the vital importance of her work, and how essential it was to be accurate.

Doreen's long and often exhausting career eventually led her to a Commission interview with ‘a very frightening Squadron Leader’ and, as the result of her courage to refuse the more regular roles she was encouraged to take in admin, or codes and ciphers, either of which she felt would ‘drive me crazy’, she was accepted for Intelligence.

Doreen in the WAAF
(courtesy of Doreen Galvin & Martyn Cox, www.secret-ww2.net)

Doreen was then trained as a Photographic Interpretation officer at RAF Medmenham in Buckinghamshire. Here she worked with Constance Babington Smith, known to all as ‘Babs’, who was ‘charming, not gushing, but she knew what she was doing’, as well as Sarah Churchill, the red-haired daughter of the PM, among others. Their role was to examine photographs and identify tell-tale troop movements, the build up of fleets and tanks, the creation of fuel and ammunition dumps, the construction and development of weaponry and key sites for military production and other bombing targets. Once, when particularly sensitive photographs and maps had to be examined, Sarah Churchill was segregated in the bathroom, with a 3-ply plank across the huge claw-foot bathtub on which to spread the pictures. She did not know it at the time, but she was working on images of North Africa. ‘We always used to say,’ Doreen told me with a laugh, ‘that for us, North Africa started in the bathroom’. 

Among a wealth of other material, including pictures of her family's former house in the Channel Islands (garden doing well, she noted), Doreen’s photographs provided early images of the German Messerschmitt 162 and 163 rocket planes. She also worked on photos of a series of ramps in northern France, all facing London. ‘It was obvious something was going to be shot off them’, Doreen said, but they couldn’t see what. Nearly two years later she was spending the night with a friend in Bromley when the first V1s to reach London ‘flew over the roof like an express train’. Wearing a hard hat on the early morning journey into work the next day she suddenly realized that these new flying bombs must be what she had been looking for at Medmenham. 

Doreen during the Second World War
(courtesy of Doreen Galvin)

After a year in Aerial Reconnaissance, Doreen moved to Bomber Command, with an office next to the famous ops room. From there she became an Operations Officer at RAF Feltwell, in Norfolk. At times it was almost unbearable work. One morning twelve planes left to bomb a hydroelectric station, and just one damaged aircraft returned late that afternoon. It was ten days before Doreen learned that she was in no way to blame for the high losses through any inaccuracies in her work - the planes had simply had the misfortune of coinciding with a Luftwaffe squadron.

Finally Doreen was sent to RAF Tempsford to work as an Intelligence Officer, without yet knowing the operational nature of the secret little airfield. On arrival she was surprised to see the odd variety of aircraft of all vintages and sizes that operated from the airfield, including a number of old-fashioned Lysanders, affectionately called ‘Lizzies’, which she thought must have come from the previous war. The intelligence office seemed ‘very dull’, the maps ‘uninspiring’, and Tempsford struck Doreen altogether as ‘a mediocre station, full of left-overs, in a forgotten backwater’.


A Lysander at Tempsford during the war,
with officers from Special Duties squadron 161
(courtesy of Hugh Verity & Martyn Cox www.secret-ww2.net)

Only after she was taken through a security door did Doreen see a map covering the entire wall opposite. ‘On it were hundreds of brightly coloured pins, each holding down a small label with a number and a code name typed on it.’ These represented the dropping and landing sites for Britain’s special agents and supplies across Europe. Her role was to ensure the pilots were fully briefed on the sites, and their routes, using aerial photographs and other intelligence. Doreen stared at the map in amazement, thinking, ‘If only the Germans could set eyes on this wall map, they could surely eliminate the entire Underground Movement in Europe in a week!’ 

Tempsford brought its own tragedies, although nothing quite on that scale, but also many lighter moments among friends who became very close. Here the WAAF Officers’ Mess was so close to the vicarage and the old stone church that one morning, after an RAF dance the night before, the vicar’s wife accused Doreen's friend of getting their chickens drunk. The hens had come wandering in unnoticed and drunk from the dregs of the slop bucket behind the bar. 


Doreen at the Special Duties memorial plaque in Tempsford Church
(courtesy of Martyn Cox, www.secret-WW@.net)

Reverend Margaret Marshall with Doreen Galvin
at Tempsford's memorial to the SOE women and Special Duties pilots
(courtesy of Clive Bassett)

Last Sunday, after the morning of talks, Doreen visited Tempsford’s old stone church again, this time for a service of remembrance conducted by the Reverend Margaret Marshall (how times have changed), before laying wreaths at the memorial opposite. For Doreen it had been a moving experience to return to the village where she had spent so much of her war, and to see that neither the special agents, nor the brave pilots who flew them behind enemy lines, have been forgotten. Not only are there beautiful memorials in the church and on the village green, but there are often events here which welcome everyone from family members who come to remember, to school children who may be hearing for the first time about the history of the village, the airfield, and the many brave people who once passed through.


Aerial photograph of RAF Tempsford during the war
(courtesy of The Bob Body Collection & Martyn Cox, www.secretWW2.net)


I am delighted that Doreen has written and self-published her memoirs, From Arts to Intelligence, available from Amazon in kindle and EPUB formats, and paperback. 

I should also mention that the very good Temspford commemorative event this May was organised by educational charity Secret WW2 for which, many thanks.



Copyright Clare Mulley

All About Ida, by Clare Mulley








This year’s Oscar for the Best Foreign Language Film went to Ida, an extraordinary, haunting, Polish historical drama directed by PaweÅ‚ Pawlikowski and written by Pawlikowski and Rebecca Lenkiewicz. The film follows the story of two fictional women. Ida is a young novitiate nun on the verge of taking her vows when she is directed to meet her only living relative. Wanda, her aunt, a deeply-damaged former Communist state prosecutor, curtly informs Ida that she is Jewish, ‘a Jewish nun’. The two then embark on an uncomfortable road trip into the Polish countryside and their own family’s devastatingly sad war-time past. You can watch the trailer here.

Universally admired for its expressive use of stillness and sparse dialogue, its stunning and original cinematography, and understated explorations of anger, grief, guilt, choice and national and personal identity, picked up a host of awards in Britain and Europe, before collecting its Oscar. And yet, the film has also proved to be controversial.

Ida is fictional narrative set in the Poland of the 1960s, and commenting both on the suffering inflicted by the Second World War, and the difficulties faced by those coming to terms with their loss, their actions, and the possibility of redemption. It is at once deeply personal and unavoidably political.

Some Polish critics fear that while the history behind Ida would be known and understood by most Poles, internationally the film might promote false stereotypes of Polish complicity and collaboration in the Holocaust. This is not an unfounded concern. Reports and documentaries sometimes still talk about ‘Polish concentration camps’ when referring to the Nazi German camps set up inside Nazi-occupied Poland, and Polish contributions to the Allied war effort, from providing the first German enigma coding machine, to vital contributions in campaigns in North Africa, Italy and even in the Battle of Britain, are often underplayed in the press, books and films.

At the same time, across the board, whether provoked by Tudor novels or Polish films, commentators are increasingly challenging the seemingly porous boundary between historical fiction and non-fiction, and the debatable responsibilities of authors and directors to convey not just the ‘truth’, but ‘the whole truth’, through their fictions. With painful recent histories such as the events and aftermath of the Second Word War, these tensions are all the more raw.


Me with Rebecca Lenkiewicz
at Saffron Screen, Saffron Walden
(courtesy of Steven Larcombe)
A few months ago I was delighted to interview Ida co-writer Rebecca Lenkiewicz when she visited my local independent cinema, Saffron Screen in Saffron Walden. Previously best known as the author of Her Naked Skin about the suffragettes, the first original play by a female playwright to be performed at the Royal National Theatre, Rebecca is not unknown to either success or controversy.

As well as talking about the powerful minimalism of the script, the casting and cinematography, I asked her about the relationships in the film, not just between the two women, but between innocence and knowledge, honesty and concealment, and Poland and its past. ‘Poland has a complicated history with its past’, Rebecca replied. ‘Ida is the story of the tragic events around one family and its consequences. It is about unearthing knowledge, a meditation about love and loss. It's not a political statement. It questions faith and knowledge and tells a fictitious story that might well have happened.’

More recently, when I asked about the responsibilities film-makers have regarding historical accuracy and contextualisation, Rebecca emphasised that ‘it's important to be informed and to honour the subject, but fiction is not reportage. I would never feel comfortable attempting to write about an era or a real person without as much knowledge as I could garner before trying to recreate them. Research is one of the joys of writing. When you have some grounding then you have more scope to imagine.’

Ida director and co-writer PaweÅ‚ Pawlikowski’s past work also rests on political themes, such as war, and deportations, but his focus has deliberately stayed personal. ‘Every good film is a bit like a dream,’ he told the BBC recently, ‘that’s what I usually aspire to, rather than some social document.’ 

Rebecca Lenkiewicz
taking questions at Saffron Screen, Saffron Walden
(courtesy of Pawel Komorowski)

Opinion remains divided however. Interestingly, during the discussion after the film screening in Saffron Walden, the Brits and the Poles in the audience focused on quite different aspects of the film, and there was certainly some concern around the depiction of Polish history. Now Warsaw's Jewish Historical Institute has criticised the film for being anti-Semitic, and the Polish Anti-Defamation League has set up a petition, already signed by 50,000 people, asking Ida’s producers to state, at the start or end of the film, that:
  • Poland was under Nazi German occupation.
  • The occupiers conducted a programme to exterminate the Jews.
  • Poles hiding Jews risked the death penalty not only for themselves, but for their entire family.
  • Thousands of Poles were executed for helping their Jewish neighbours.
  • The Polish Underground State harshly punished those Poles who harmed Jews, and 
  • The Yad Vashem Institute recognises Poles as the largest group of the "Righteous Among the Nations" for helping Jews.

Since Ida won its Oscar I have been asked several times whether I think it is an ‘anti-Polish’ film. I do not. And, as an independent work of art, I do not think that it should have contextual facts imposed on screen before it starts, or after it finishes. A film, like any work of art, is always open to interpretation by its audiences, but it must remain independent if it is to have an authentic voice. Its own voice.

Ida may not explicitly state the loss of a fifth of Poland’s population, including three millions Jews, during the war, or the appalling dilemmas forced onto the surviving population. However, the pain and conflicts are built into the atmosphere and locations, and embodied within the characters, and the story encompasses both fear and courage, crime and compassion. This is a film stripped down; a film that implies far more than it says, and shows just how much more, less can sometimes convey. At the heart of Ida, both the film and character, is the question of how to deal with the past when it is uncovered and laid bare. That it has provoked such controversy around this very issue should be seen as a compliment. While I regret that many British people may not know the full historical context behind the film, I feel that Ida adds greatly to that conversation, and does so in the most elegant, thought-provoking whisper.


Jan Karski, messenger from the past, by Clare Mulley

When we think about the Holocaust today, we mostly remember the victims, perpetrators, bystanders and collaborators. We should also think about those who risked their lives to protect individuals, families and groups, or even in the attempt to end the genocide altogether. Last month, to mark Holocaust Memorial Day, I attended an event at the London Central Synagogue organised in tribute to the Polish Catholic, Jan Karski, who attempted just that. After Rabbi Barry Marcus, Cantor Steven Leas and Polish Ambassador Witold Sobków had welcomed guests, Martin Smith’s short film Messenger from Poland was screened, in which Jan Karski told his own story. 


Rabbi Barry Marcus opens the Jan Karski tribute evening
at the London Central Synagogue. 

In the winter of 1943, Karski was selected by the Polish Underground State to alert the international community to the mass murder of the Polish Jews by the Nazis. The young former diplomat was already a veteran of clandestine war-work. Taken prisoner by the Russians in the early weeks of the war, Karski had been released in a prisoner exchange, thereby avoiding death in the Katyn forests. In August 1940, having escaped from a second detention, this time by the Gestapo, Karski served as an underground courier with the Polish resistance, smuggling information out of the country. 

Jan Karski, 1943

Eighteen months later he was chosen to bring news of the genocide to the outside world. It was felt that his diplomatic credentials, along with the fact that he was not Jewish himself, made him a strong emissary. To give him even greater authority, Karski was smuggled into the Warsaw ghetto where he watched two boys from the Hitler Youth 'shooting mindlessly' into the miserable scene of ‘poverty, hunger and death’. Then, disguised as a Ukranian militiaman, he was taken to Izbica, a Nazi ‘sorting station’ where he watched ‘masses of Jews’ being sent to the Treblinka death camp for ‘liquidation’. 

Karski reached London in November 1942, where he put a simple plan to the Polish Government-in-Exile. Germany should be leafleted with details of the camps, Karski began, 'so the German nation could not say that they did not know'. The Nazi government should be directly lobbied to stop the genocide, and if they failed to do so the Allies should respond by bombing key sites in retaliation until action was taken. ‘In the name of common values’, the Pope should be called to publically intervene, calling on German Catholics to find their consciences. 'Who knows', Karski argued, perhaps if the Pope threatened to excommunicate those who did not protect the Jewish population, enough Germans might take a stand. Karski also wanted blank passports and hard currency to bribe Nazi officials, and the Polish resistance to operate a strict policy of execution for those who betrayed their Jewish neighbours. 

Republic of Poland report for the United Nations, 1942

Karski’s was not the first report of mass killings to reach the West but it was one of the most detailed, an eyewitness account, and considered very reliable. But despite his testimony, the Allies remained largely indifferent to the fate of the Jews in Poland. All those who met Karski gave various reasons why nothing could be done. The Pope took six weeks to respond, and then only stated that he had already done all he could. In Britain Lord Selbourne, who met Karski in place of Churchill, told him that no political leader would comply with the idea of providing hard currency to bribe Nazi officials, which would effectively mean subsidising the enemy regime. Roosevelt ‘looked like a master of humanity’, Karski felt, but seemed more interested in the fate of Polish horses than Polish Jews, and Supreme Court Justice Felix Frankfurter, possibly the most influential Jewish man in the USA, simply said he could not believe Karski’s report. When asked if he was suggesting that Karski was lying, Frankfurter replied only that not being able to believe was not the same as doubting the reliability of the source. 

Karski was horrified by the lack of action, despite his reaching the highest authorities. ‘I swore to them’, he told film-maker Martin Smith at the end of his interview, ‘as long as I will live, I will speak about it’. Karski was true to his word, but Smith felt that he seemed ‘weighed down by doubt and death’. Karski died in July 2000, believing to the end, Smith told me, that he had achieved nothing. In fact his constant lobbying had helped lead to the development of the USA’s War Refugee Board, an important achievement but not the goal he had set himself. In 1982 Yad Vashem recognised Karski as one of the Righteous Among the Nations. In 2012 he was honoured with the USA’s highest civilian honour, the Presidential Medal of Freedom, and this year, 2014, has been designated Jan Karski year by the Polish parliament. 

Film-maker Martin Smith talks with a member of the audience.


Important though such recognition is, Jan Karski has been honoured as a hero too late. Over drinks after the film, I asked why Karski’s testimony had been so largely ignored. The responses were diverse. Some felt that Karski had been treated by suspicion because he was known to be a socialist. Others, that the Western powers were fearful of giving too much weight to the Jewish question when there was so much general suffering caused by the war. Certainly there was also the refusal to believe, as expressed so starkly by Felix Frankfurter. Above all, however, the feeling was that no government felt justified in diverting any resources from the ultimate goal of defeating Nazi Germany. What everyone seemed to agree, however, was that if we remain silent, then we too, in a sense, are tacit.

During the Second World War, despite Karski’s unceasing meetings with journalists, authors, officials and MPs, and his own writing, the vast majority of people did not know the truth about the genocide until July 1944, when the first Nazi death camp was liberated. Those who did know had other priorities. Today the world has changed. Courageous reporters, and members of the public armed with mobile phones and internet access, have taken the place of brave couriers like Jan Karski, and there are few conflicts around the world where atrocities, state-sponsored or otherwise, go unreported. If anything people feel overwhelmed. General knowledge is not lacking, and nor perhaps is public conscience; what is lacking is clear solutions to these complex situations. What is certain, however, is the importance of constant vigilance and repeated challenges to those who abuse human rights. Perhaps the most significant lesson from Karski’s story is that without knowledge nothing can be achieved, but with knowledge comes both collective and personal responsibility.  

Singing History with Anglo-Polish songsmith Katy Carr, by Clare Mulley

Sometimes art and music provide a much more immediate and powerful connection with the past than history books, or the biographies that I write. This month I would like to dedicate my blog to another wonderful ‘History Girl’: the truly original and talented Anglo-Polish singer-songwriter Katy Carr. 

Singer-songwriter Katy Carr

I first met Katy when she came to the National Army Museum to hear me lecture about Krystyna Skarbek, aka Christine Granville, the Polish-born countess who was the first woman to work for Britain as a special agent during the Second World War, and the subject of my biography 'The Spy Who Loved'. Sporting a retro-chic 1940s look, topped by felt hat and red lipstick, Katy stood out among the audience, like an elegant ghost straying in from the post-war London streets. (The only other time I have been so struck by an individual member of an audience, was when WinStan Churchill, aka Stan Streather, professional Churchill doppelgänger, once turned up in a polka-dot bow-tie to hear me talk at the Imperial War Museum’s Churchill War Rooms.)
You can watch my National Army Museum lecture here: Clare Mulley talking about Krystyna Skarbek at the National Army Museum

Over lunch in the pub afterwards with our mutual friend, PaweÅ‚ Komorowski, who is a distant cousin of Krystyna Skarbek, I began to learn what made Katy tick. Raised in Nottingham, Katy’s East Midlands accent belies her knowledge and passion for Poland, her mother’s country. This is a woman with a mission to communicate not just the culture and history of Poland, but the individual, and very personal stories, that compose and reflect the nation’s character.

Katy has released four indie-folk music albums, the last of which, the hauntingly brilliant Paszport, was produced in Poland and Britain in 2012. Described as ‘an epic, poetic journey through her past and that of her mother’s nation’, Paszport is dedicated to the Polish experience in the Second World War. Its sixteen songs explore the themes of love and loss, patriotism and resistance, hope and struggle through the prism of Poland’s modern history.

Paszport album cover

Paszport is full of wonderful tracks. The bitter-sweet ‘MaÅ‚a Little Flower’ was inspired by Irena Gut Opdyke, a Polish Catholic girl who not only saved the lives of twelve Jews by hiding them in the basement of an SS officer’s house, but who went on to join the Polish resistance with the codename ‘MaÅ‚a’, which means ‘Little’ in Polish. This song is dedicated to the memory of Irena’s fiancé, Janek Ridel, who was killed in action the day before their wedding in May 1944.
Watch the video here: Katy Carr, 'Mala Little Flower'

The song of Katy’s that I find most moving, however, is ‘Kommander’s Car’, which tells the story of Kazik Piechowski. Kazik was imprisoned by the Nazis for being a Polish Boy Scout at the start of the war and sent on the second transport to Auschwitz in June 1940. It would be two years to the day that Kazik and three fellow political prisoners would realize a plan to steal SS uniforms and drive out of the camp in the car belonging to its infamous commandant, Rudolf Höss. The song, beautifully illustrated here by South African born artist and illustrator Galen Wainwright, manages to convey the emotional truths as well as the factual story of Kazik and his friends’ bid for freedom.
Watch the video here: Katy Carr, 'Kommander's Car'


Two stills from the music video for 'Commander's Car'

Katy had no idea that Kazik was still alive when she recorded the song, and she was thrilled when he got in touch, inviting her to meet him in his home city of Gdansk. Kazik had not only survived the war, but also seven years imprisonment by the Soviets afterwards, for his involvement with the Partisans and Polish Home Army following his escape from Auschwitz. ‘It is very difficult to make a film about Auschwitz’, Kazik, now in his 90s, told Katy. ‘But this music video, through the use of the symbols and artwork and music, is bringing something new to the world.’ 

Katy and Kazik’s meeting was documented by British film-maker Hannah Lovell in a short film: Kazik and the Kommander's Car short documentary

Kazik and Katy at a memorial in his local Gdansk park

‘Kazik is my inspiration’, Katy told me earnestly, ‘meeting him changed my life’. This is not just some flip patter. Kazik not only inspired Katy to learn more about her Polish roots, he showed her the importance of memory and reaching out to share stories. Kazik has written two books and many articles about his experiences, inspired by the words of the Polish poet Zbigniew Herbert, ‘You did not survive simply to live, you have little time left, you must give the world the truth’. Katy now also tours schools and local community groups to bring Kazik’s story to new audiences, and to foster stronger relations with local Polish communities across Britain. It is work that has earned her the prestigious Polish Daily Award for Culture as part of their ‘People of the Year’ awards in 2013.

Last year, when my biography of Krystyna Skarbek was published in Poland, Katy and I flew over to Warsaw together, where Katy is something of a star! PaweÅ‚ came with us too, to generously help promote the book and to toast Krystyna in her homeland. The launch was held at the wonderful Warsaw Uprising Museum, where Katy has performed in the past with her band, The Aviators. However, for me the night before was just as special. PaweÅ‚’s wonderful aunt Joanna had invited us over for dinner to meet family and friends including his mother, Babcia. After some fine barszcz czerwony (Polish borscht) and far too much good Polish liquor, Katy got out her ukulele and treated us all to some traditional songs like ‘Hej SokoÅ‚y’ - in which you can hear my faintly ludicrous ‘Hej’s’ towards the end! A camera, balanced on a wineglass, recorded the lot: Katy and Babcia Sing 'Hej Sokoly'

Katy singing with Babcia

There is a lot of talk about immigration at the moment, and this month Polish Foreign Minister, Radek Sikorski, who also came to the Warsaw launch of the Polish edition of my book, blogged that ‘if Britain gets our taxpayers, shouldn't it also pay their benefits?’ I certainly believe that Britain is all the richer, in every sense, for remembering, celebrating and building on our historic connection with Poland during the Second World War. With singer-songwriters such as Katy Carr, I hope that another generation will hear these stories.

I am absolutely delighted to announce that Katy is now working on a song about Krystyna Skarbek for her new album, Polonia. Polonia will mark the 75th anniversary of the start of the Second World War, and the beginning of Poland’s long loss of independence which Krystyna and the Polish Free Forces fought so hard to regain.


Me, with Katy holding The Spy Who Loved